Sathya Sai Baba Jnana Vahini. Translated from the Original Telugu Published by Sri Sathya Sai Books and Publications Trust. The Stream of Eternal Wisdom. This is not just another book on the Nature of Jiva and the technique by which the Jiva discovers its Reality. Bhagavan Sri Sathya. Home; All Courses. Employability Courses. Hospitality · Automotive. Corporate Courses. ESD Control & Management · Realisation of Nano-Satellite.
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He is then fixed in Sath-Chith-Ananda; that is, in the embodiment of Brahmam. The Sadhaka must seek the personages who have attained njana Knowledge and learn from them their experience, and honour them for it and share with them their joy.
Catalog Record: Jnana vahini; discourses | Hathi Trust Digital Library
Brahmam or Jnana, is the drug for the unrealisation of the falsely realised, the removal of the fog of misunderstanding or A-jnana. Month after month, thousands of readers awaited these articles in the jnnaa Telugu as vahinj as in the English translation and when they received their copy, they perused it dilligently and with reverential eagerness.
It is not limited by time. They are now put together in book form, for your guidance and inspiration. When the Brahmam is tasted, that very moment all hunger ceases, all desires come to an end and so it grants contentment.
Jnana Vahini – वेद Veda
One realises that there is nothing other than Brahmam. Very often, with the progress of Dhyana, new desires and new resolutions arise in the mind. This is the stage called Kshaya or decline. Whatever might be the case, whether the person is man or woman, whoever worships Me with faith and devotion will reach Me, nothing can stand in jnxna way.
All that soap and all that bother of heating and beating will be wasted, for the cloth will continue to be as dirty as before. Those endowed with Viveka, however, distinguish between the true Brahmam and the false Jagath; others, unable to do so, or to find out the real nature of Maya, simply dismiss it as ‘beyond description’, ‘anirvachaneeya’. The annihilation of mind is of two kinds, namely, the mind pattern and the mind itself. There is another wrong belief current today.
Are these three the characteristics or qualities of the Atma? This explains why many aspirants fail.
Where there is no egoism, there will be no cognisance of the external world. Desire binds one to the wheel of birth and death; it brings about endless worries and tribulations.
The great souls who have won this Atmajnana deserve worship. In the Brahmavid-varishta, the already ‘liberated’ individual, even this Sathwaguna will be absent. The Gita itself proclaims that the four castes have been established by the Lord taking into consideration 1 the dominance of the three gunas and 2 the practice of Karmas like Japam, Dhyanam and other disciplinary duties!
This Samadhi is really speaking Brahmajnana itself, the Jnana that grants release or Moksha. When the flame of Jnana illumines, the darkness is dispelled along with the illusion of Jiva, Jagath and Eswara.
When an author writes a play, the entire play will already be in his mind, before he sets pen on paper, act after act, scene after jnaja. Yellow split mung beans are praised in ayurvedic texts for their nutritional value and ease of digestion. That is the reason why these are referred to as An-atma, Non-Atma. The wise one, therefore, will dissociate himself from the world and behave ever as the Agent of the Lord, being in it but not of it.
How can he possibly grasp it?
Jnana Vahini by Sri Sathya Sai Baba at Vedic Books
It will have to be subject to modifications if it is Aham. The more important identity according to the Sruthi is of the Akasa within one pot and the Akasa in another pot. Vedic Books Product Explorer Explore more books in. It is the analytical penetration of the secret of the Atma, achieved by the keen edge of intellect. Wisdom can dawn only when these are destroyed.
Page 38 Top Who is this Jivi calling himself ‘I’?
This obvious fact is ignored by many; that is a serious malady indeed! Jnana Vahini Author s: Of course, one can get a jnanw of Brahmam-hood during deep sleep when one is free from all mental agitations, or Vikalpas. His eyes, His ears are everywhere.