Dan Puric – Cine Suntem. Antrenamentul de uitare la care este supus poporul roman, astazi, face ca gandirea si inima sa se roteasca pe loc si, din aceasta rotire. Cine Suntem (Romanian Text) [Dan Puric] on *FREE* shipping on qualifying offers. Antrenamentul de uitare la care este supus poporul roman. Best books like Cine suntem: #1 The Source of My Strength: Relying on the life- changing power of Jesus Christ to heal our wounded hearts #2 Deșertul pen.

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His ideology is a — sometimes paradoxical — mixture of conservative, radicalist and anarchist attitudes, out of which the predominant one seems to be the latter.

Ma intreb de ce nu intra in Europa modelul dobrogean; unde unul manca pasca lui cu celalalt, oul de la Pasti il imparteau…, fara probleme ideologice. Dupa atata patimire, poporul acesta are o tristete hristica. Along with this unfortunate period came the following one, continued in the present.

Adica, ma faci navetistplec dintr-o cultura in alta. El are ceva de oferit, de care Comunitatea Europeana nu are nevoie deocamdata. Noi n-aveam nevoie de multiculturalism.

Felul acesta de a fi al romanului adevarat a spart zidurile inchisorilor comuniste, a spulberat piatra uitarii ce se asezase pe memoria cinstita a acestui neam. Crestinismul omului romanesc s-a nascut dintr-o lumina aparte. Although his theories are the product of different, sometimes diverging ideological influences, the centrality of the Romanian neamthe suntek on a God-given, transcendental community and the irrational manner of reassessing the archetypal connection between the Romanian people and their distinctness from the political authorities or unions suggest an anarchist choice of rhetoric.

Perhaps intuitively, realizing the absence of a contemporary Romanian cultural nationalist, Puric adopted this purc. Centralismul comunist a incercat sa-i egalizeze monoculturalismul facut de societatile comuniste nu l-am inventat noi, romanii.

Lectura Audio: Dan Puric – Cine Suntem

Acum se discuta de un fel de identitate multipla. The movement appeared as a reaction to the democratic tolerance of urban influences upon the traditionally rural Romanian community, brought in by the Hungarian and Jewish minorities. Who are we anymore?

Neamul are origine transcendenta, zice parintele Staniloaie. Stau acolo si traiesc impreuna.

Sunt 16 etnii acolo, care traiesc fara placute identitare. This time, the Romanian people are again the passive figures: Caci tristetea hristica nu e deznadejde, este doar suspinul lui Dumnezeu privind catre omul cazut. For him, the foundational myth which has helped the Romanian people in surviving the deviant political systems is Christian, the Romanians being God-given under the holy sacrament and their land being named the Garden of Virgin Mary Puric Taking Dobrogea as a representative model for Romania is a faulty synecdoche, as it is sufficient to go up or left on the map in order to clash with the conflicts between Romanians and Rromas, Hungarians, and other ethnic groups.


His more materialistic, rational and analytical discourse on foreign affairs, diplomacy and global economy lacks, however, concrete alternatives of social and political practices which would permit Romania to cut off from foreign alliances. He encourages the development of the neam, not the reinventing of its identity. If we look at the present political discourses in Romania, national identity is defined, on the one hand, as opposed either to the Eastern Europe or Balkan identity, or to the Hungarian, Roma, Ukrainian or other ethnic minorities; it is assimilated, on daj other hand, to the Western European Union and to the United States.

Printr-un metabolism de asimilare istoric, in Dobrogea sunt tatari, evrei, armeni, greci, nu mai stiu cati altii, bulgari, albanezi. It is common in nationalist discourses to offer dzn coherent version of history in order to achieve continuity and Suntemm tries to bridge the past and the projected future, as well; however, the downside of this technique is the omission or distortion of simple facts — not only are there mystifications and exaggerations of Romanian figures and events for the benefit can its image, but the selection of representative parts for the whole nation is, obviously, biased.

Caci adevarata nadejde crestina nu inseamna suspendarea necazului prin asteptarea optimista, ci folosirea purlc, a suferintei, ca poarta ce-l ppuric spre pragul mantuirii. Unlike an anarchist, who would not praise any kind of alternative state or legal duntem, Dan Puric turns to the Conservative Nationalist tradition of the 19 th century in an attempt to reassess the true values of the Cnie who only then have managed to surface, to be acknowledged and to shape the nation from within.

Books like Cine suntem

The Seeker cultural studies. Natiunea este un construct istoric si unul politic. Print Niessen, James P. He never mentions the Romanian people during the Communist regime as being active, but only passive; cruel things have happened to them, they were forced to endure, they were killed, tortured, they were the victims of external weapons. The communist past is completely separated from the natural evolution of events: Eu vin si spun specialistului astuia in multiidentitate: Written by Adriana ianuarie 15, la 2: Dar exista o alta Romanie.

Enter your email address to subscribe to this blog and receive notifications of new posts by email. He considers his endeavor a vital exercise of anamnesis which should be done in order to regain the national conscience forgotten along the way.

Omenia, ca dat stramosesc al acestui neam, a fost aeroportul pe care a aterizat skntem credinta crestina si din aceasta imbinare de rai si de inger a lui Dumnezeu s-a nascut Gradina Maicii Domnului, numita Romania. He also shares with the conservatives the idea that a value should not purid democratically prioritized, but it should be left to follow its own path and consider it as the basis for solid constructions.


Statutul fiintal al romanului ca tristete ontologica nu-l paralizeaza pe acesta in credinta sa, ci din contra, paradoxal, il intareste. In sensul acesta, de dainuire, ce poate sa ofere poporul roman Comunitatii Europene?

Books similar to Cine suntem

Termenul de natiune este unul contingent. There are 16 ethnicities living there with no identitarian labels. Puric excludes, in his concept of nationalism, the intolerance based on ethnic, religious or racial grounds, and he stands against adapting and applying external, foreign policies and social norms, practiced by other suntme or communities, to Romania, situating himself against the official nationalist discourse and tendencies.

He is invited to prime time talk shows on national holidays, he keeps his conferences in the Hall of the Romanian Athenaeum, he reaches his audiences through various media; therefore, the counter-discourse offered by Puric which challenges the legitimacy of the official nationalist discourse becomes mainstream.

luric Peste ea a cazut necrutator, nedrept si barbar, istoria, iar dincolo dqn istorie, cu mult in afara ei, comunismul. Care nu avea nevoie de nici o ideologie. Ce da el Comunitatii Europene? Trece prin istorie, prin meteorologia istoriei, si dainuieste. Dar, pe dedesubt, era o fibra comunicationala extraordinara. His media appearances weigh significantly in entertainment, through the role-playing, anecdotes, and jokes that he interprets; his speech is destined to reach a heterogeneous, television-watching audience, being delivered either in talk-shows or in non-academic conferences; his loquacity and spontaneity have won him the sympathy of his public, therefore his definitions of Romanian national identity pass to the listener smoothly, almost subliminally, as if they were products being advertised for.

Given its transcendental and encompassing value, the neam is able not only to survive the superficial socio-political contracts, legislation, unions, but also to escape them and generate a natural model of self-governance: His tendency suhtem to exacerbate preeminent cultural and historical figures, to use sentimentalism and to make exaggerated use of metaphor, poetic purix and quotes from various Romanian priests, poets, philosophers or Western postmodern thinkers and linguists.

Ce-ar fi sa trimitem noi Europei un articol si sa intrebam: