Half a century later Aimé Césaire’s Discourse on Colonialism has lost nothing of its dynamism and incantory power. Robin Kelley’s introduction is a valuable tool. Discourse on Colonialism [Aimé Césaire, Joan Pinkham] on * FREE* shipping on qualifying offers. Césaire’s essay stands as an important. Discourse on colonialism. By: Philip Janzen. Today marks ten years since Aimé Césaire’s death. What would he have thought about the state of.

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Even if it did bring civilizations into contact, Cesaire argues, it certainly was not the best form of contact. Retrieved 23 September He bases his argument on the claim that, “no one colonizes innocently, that no one colonizes with impunity either; that a nation which colonizes, that a civilization which justifies colonization—and therefore force—is already a sick civilization, a civilization which is morally diseased, which irresistibly, progressing from one consequence to another, one denial to another, calls for its HitlerI mean its punishment”.

Discourse on Colonialism

The architecture of the rond-points and Le Plateau reflected decades colinialism French occupation, as did the supermarkets Casino and telecom companies Orange. By using this site, you agree to the Terms of Use and Privacy Policy. Additionally, he referred to Marxist theory and criticized the ” bourgeoiscapitalistic European culture and said that capitalism would always disintegrate into Nazism”.

For its part, Europe must generate discouese anew or sink into “mortal darkness”. From Wikipedia, the free encyclopedia.

Enter the email address you signed up with and we’ll email you a reset link. The hypocrisy inherent in colonialism, Cesaire points out, is actually of recent origin because the earliest European explorers never claimed that the people they encountered in their voyages of discovery were without civilization.

Callois, Cesaire indicates, are significant not only because they reflect the mind of the Western petty bourgeoisie, but also because while it touted the virtues of humanism, Europe was at that material point in time the furthest in reality from practicing the humanity it so loudly mouthed.


Aime Cesaire – Discourse on Colonialism | Baba Jallow –

The societies plundered by the forces of colonialism were democratic, cooperative and fraternal societies, not the backward, uncivilized, culturally void societies that colonialism claimed they were. By no stretch of the imagination is colonialism out to do any good.

They are relations in which “there is room only for forced labor, intimidation, pressure, the police, taxation, theft, rape, compulsory crops, mistrust, arrogance, self-complacency, swinishness, brainless elites, degraded masses. American domination, he warns, is “the only domination from which one never recovers. Mannoni, “who has an answer for everything”, would come up with a fitting response and justification in favor of the superior civilization.

Skip to main content. It is to Cesaire’s cesaide that he understood that it was much easier to formally dismantle colonialism, than to get rid of the colonial state itself.

And with that warning against impending American imperialism, Cesaire ends his discourse on colonialism in a flourish of Communist optimism. As I stood in front of the plaque, I overheard the puzzled comments of other tourists as they moved past: He defines the relationship as one limited to ” forced laborintimidation, pressure, the police, taxation, theft, rape, compulsory crops, contempt, mistrust, arrogance, self-complacency, swinishness, brainless elites, degraded masses”.

Similar statements have been made by people like the French philosopher Renan, Indochina governor-general Albert Sarraut, and many colonilism French religious and political leaders of the day. The language was electric and sarcastic and the cesarie, anti-racist message was clear and simple. He cites for special mention writers like Gourou, who claims that civilization is only found in the temperate zones, that the tropical zones never had civilizations; of men like the Belgian missionary Reverend Temple, whose book Bantu Philosophy purported to counteract the forces of “communistic materialism” and save the Negroes from being turned by that devilish ideology into “moral vagabonds.


Due to its “harsh tone and radical statements”, [8] the essay has been compared to “a declaration of war”. And to buttress his point, Cesaire quotes Discoursw Further Reading Politics Jan That would be contrary to all logic. The bourgeoisie, as a class, “is condemned to take responsibility for all the barbarism of history, the tortures of the Middle Ages and the Inquisition, war-mongering and the appeal to the raison d’Etat, racism and slavery, in short, everything against which it protested in unforgettable terms at a time when, as the attacking class, it was the incarnation of human progress” p.

Ln only consolation, he writes, “is that periods of colonization pass, that nations sleep only for a time, and that peoples remain” p. This page was last edited on 14 Decemberat I have spent the better part of my adult life recognizing both its social and personal absence with fierce determination to ….

White History Month Mar The country of foreign races must become once again a country of serfs, of agricultural laborers, or industrial workers. Free and French in the Caribbean: Yet the streets of Dakar bore other legacies too.

Webarchive template wayback links Articles containing French-language text. Ultimately, what these statements prove is that colonization dehumanizes the colonizer.

By identifying the colonial relationship as one based on race, he draws comparisons between his home of Martinique with the colonies in Africa.