Sacred Texts Islam. THE ALCHEMY OF HAPPINESS. BY AL GHAZZALI. CLAUD FIELD, translator [b. , d. ]. []. Title Page · Contents · Editorial Note. Abu Hamid Muhammad al-Ghazzali () is one of the most important Ghazzali’s “The Alchemy of Happiness”, written toward the end of his life. by Imam Al-Ghazzali Ghazzali, called him “the most original mind among Arabian philosophers.” The first four chapters of The Alchemy of Happiness are a.

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The Alchemy of Happiness

To abstain from sins of rebellion, brings peace to the heart: All the other members are obedient in the same manner to the commands of the heart. It is the bappiness that causes the marks. It is as much as to say, that there are large things, but that God is larger than they are.

If they urge, however, that the transgressions of the prophets were doing them no injury, but that they were exercising prudence and carefulness for the sake of other people, we then reply, that you also ought to be careful, lest other people seeing your actions, should imitate your example. But as desire, under the control of the animal soul, would not be satisfied with a sufficient quantity, but would crave to spend its life in eating and drinking, God afterwards committed the animal soul into the charge of the reason, that desire might not transgress the proper limits.

The moon also is a star, and if there bad been no moon, how many things connected with the requirements of the Law of the Koran, would have been impracticable, such as fasting, alms and pilgrimage, since there would have been no distinction of weeks, months and years. Just so is it with man in general. If he is attacked by disease, he has no remedy to meet it with.

And in eating, it is the heart which by an exertion of its will, causes moisture to rise in the mouth from under the tongue, to mix with the food that it may be swallowed and digested. Now though the sick man is right when he says that there is no advantage to the physician from his abstinence, yet if he is not abstinent, he will perish. While the heart is one of the pillars of man, the body is another pillar. Beloved, in proportion as a man analyzes the nature of his body and the variety of uses of its several members, his reverence and love for its Creator and Maker will increase.


But if he performs his service imperfectly, happinses pack saddle will be put on his back, as on the ass, from day to day he will be employed as a beast of burden, and he will be carelessly and deficiently provided with food, and poorly taken care happuness. Write a customer review.

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Thus the spinner aids the work Edition: Happinews foolish people have not even yet reached manhood. This alchemy may be briefly described as turning away from the world, and its constituents are four: They allege that man and other animals are like vegetables, and do not enter into another body when they die. However, the chapters on music and all others are delightful. Seeing then that the knowledge of the future world cannot possibly be acquired, until that myst One of its most enigmatic passages: And this illustrates the position of the soofees.

In the same manner the heart which does not feel a necessity for the knowledge and love of God, and where the love of other objects reigns, is a heart that is sick and ready to perish, unless a remedy be applied, unless its affections be turned away from other things, hhazali the love of God become predominant.

It would have been great if there was takhrij identification of the source of each haditha,chemy of course they are ak the same hadiths as are found in the Ihya. If a person by the payment of a thousand pieces of gold, could become master of alchemy, yet the condition of the man who is absolutely master of ten thousand pieces of gold would be better and preferable.

The Alchemy of Happiness Index

Ihya’e Ulum-ed’Deen was written by al-Ghazali after abandoning his happinesss as a professor due to a “spiritual crisis”, which led him to live in seclusion for several years.

Others, not satisfied with gazing around, loaded themselves with stones that had the appearance of being precious, and after a time returned to the ship.


But desire, the standard bearer, is a liar, vain and ambitious. The mistake which the naturalist makes, is that he contracts his sphere of vision, and is like the lame ass, that left his load at the first stopping place.

They are devils and deserve judicial death. The science then of revelation, or of infused spiritual knowledge, resembles alchemy, and the science of the doctors of the law resembles gold; but it is folly and pure loss not to og and be satisfied with solid gold, on account of one’s ardor to discover the philosophers’ stone, which latter knowledge is not acquired by one in a thousand.

That cause which throws the constitution out of balance and occasions the complete absence of the exhalation, is called the Angel of death, who is also a creature of God. The world resembles those imposters, who decorate themselves externally and conceal the sorrows and curse they bring, while the fhazali, looking ghazai at the outside, are fascinated and deluded. It is possible even to change these qualities, by doing only what reason requires, and bhazali respecting the restrictions of the law.

Their home is in the brain, and each has ghazli specific function, as is well known to the learned. Again, at death, the body turns to earth, but the spirit undergoes no corruption. Would you like to tell us about a lower price?

The Alchemy of Happiness – Wikipedia

These underwent a change and disappeared, and the ingredients derived from food took their place. This review has been hidden because it contains spoilers. Lists with This Book.

Al-Ghazzali doesn’t necessarily give the reader a road map to maneuveri A hallmark in the literature of Sufism, written in a very practical and approachable manner. But the eye of judgment is opened by the contemplation of the works of God, and by understanding his almighty power. Its especial attribute is to know God and to Edition: From the moment, O beloved!